The Tiv words and names used in our teachings, with their meaning. Use the search box or jump to a letter.
A
- Abaver Primordial Custodian
Abaver, son of Jua, from Ukum: the Primordial Custodian and Guardian, Sovereign Tutelary of the Ancestral Tiv Order, custodian of reproduction and continuity.
- Aôndo The Source
The source and order of creation. In the academy’s teaching Aôndo is “The Source. The Order. The Ancestors.”, and the rhythms woven into creation reflect the order Aôndo established.
G
- Gba-Aôndo Aôndo as establisher of the order
The name used in our teachings for Aôndo as the one who established the order of creation, reflected in the daily rhythm from night to day.
- Gbajimba Settlement at the confluence
The settlement at the confluence where the River Benue and River Katsina-Ala meet.
- Guma Change
The name the natives gave the river where the Benue and Katsina-Ala meet and become a new colour; today also the name of Guma Local Government Area, Benue State.
H
- Hie’ Closing of an invocation
The word that closes the Gba’Aôndo U Tiv invocation that ends “May our ancestors guide our paths.”
I
- Iho (Ihyo) Harvest knife
The traditional Tiv agricultural knife forged by Tiv blacksmiths, used especially at harvest and the new yam period to release the yam without destroying the plant.
- Ijembe Axe
An axe forged by Tiv blacksmiths (or u varen iwa).
- Imbyusu Tar ì Imese West
The Tiv traditional name for the west.
- Imbyusu Tar ì Yaan East
The Tiv traditional name for the east.
- Injaa Admission offering
The traditional items presented for admission into the academy: for the Elementary School, one cock and one hen, together with the tuition.
- Ishom Machete
A machete forged by Tiv blacksmiths (or u varen iwa).
- Ityô Tar South
The Tiv traditional name for the south.
- Ityough Ki Taregh North
The Tiv traditional name for the north.
- Ityúmbún Baptism
The first covenant of a true Tiv born: the beginning, belonging to the lineage. The child is introduced to the ancestors, cleansed and protected, and named to be known. “The water opens the way.”
- Iyol Body
Part of the physical being: the physical form, made of flesh, bones and blood, through which we act, work and experience life.
- Iyoukor Custodian of Restoration
Steward of peace, weaver of harmony and restorer of what is broken: custodian of reconciliation, truth, compensation, accountability, restoration and harmony.
J
- Jijingi Spirit
Part of the physical being: the life essence within the body that gives life, movement and vitality in the physical realm.
- Jijingi u Tamen Higher Self
Part of the spiritual being: our highest consciousness, spirit essence and connection to Aôndo and the wider spiritual realm.
M
- M Ngu Tiv I am Tiv
A declaration of identity, and the title of our live sessions on understanding Tiv spirituality.
- Mnkúlem Ma Wan Shin Ityo The Anointing
The second covenant: enduring, strength to face destiny. With ashes and kernel oil, destiny is stabilised and the mind is fortified. “The oil seals the path.”
O
- Or u varen iwa Tiv ironworkers
Tiv blacksmiths who forge implements such as the ihyo (knife), ishom (machete), ijembe (axe) and hoe blades.
S
- Shima Mind
Part of the physical being: the seat of thought, reasoning, memory and decision-making.
T
- Tyev Ajir Grand Custodian of Defense
The guardian who stood between chaos and preservation, bound by sacred duty and guided by ancestral wisdom, wielding force not for conquest but for balance.
U
- Uma u Ken iyol The life of the body
Part of the spiritual being: the spiritual life-force that gives vitality, movement and life to the physical body.
- Uma u Ken shima The life of the mind
Part of the spiritual being: the spiritual life of thought, understanding, intuition and inner knowing.
W
- Wantiv Son or daughter of Tiv
A Tiv person, as in the question “What inheritance have I received as Wantiv?”
No matching word. Ask your facilitator, or suggest it through the contact page.
Meanings follow the academy’s teaching materials. Facilitators review and add to this glossary.