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Tiv Glossary

The Tiv words and names used in our teachings, with their meaning. Use the search box or jump to a letter.

A

Abaver Primordial Custodian

Abaver, son of Jua, from Ukum: the Primordial Custodian and Guardian, Sovereign Tutelary of the Ancestral Tiv Order, custodian of reproduction and continuity.

Aôndo The Source

The source and order of creation. In the academy’s teaching Aôndo is “The Source. The Order. The Ancestors.”, and the rhythms woven into creation reflect the order Aôndo established.

G

Gba-Aôndo Aôndo as establisher of the order

The name used in our teachings for Aôndo as the one who established the order of creation, reflected in the daily rhythm from night to day.

Gbajimba Settlement at the confluence

The settlement at the confluence where the River Benue and River Katsina-Ala meet.

Guma Change

The name the natives gave the river where the Benue and Katsina-Ala meet and become a new colour; today also the name of Guma Local Government Area, Benue State.

H

Hie’ Closing of an invocation

The word that closes the Gba’Aôndo U Tiv invocation that ends “May our ancestors guide our paths.”

I

Iho (Ihyo) Harvest knife

The traditional Tiv agricultural knife forged by Tiv blacksmiths, used especially at harvest and the new yam period to release the yam without destroying the plant.

Ijembe Axe

An axe forged by Tiv blacksmiths (or u varen iwa).

Imbyusu Tar ì Imese West

The Tiv traditional name for the west.

Imbyusu Tar ì Yaan East

The Tiv traditional name for the east.

Injaa Admission offering

The traditional items presented for admission into the academy: for the Elementary School, one cock and one hen, together with the tuition.

Ishom Machete

A machete forged by Tiv blacksmiths (or u varen iwa).

Ityô Tar South

The Tiv traditional name for the south.

Ityough Ki Taregh North

The Tiv traditional name for the north.

Ityúmbún Baptism

The first covenant of a true Tiv born: the beginning, belonging to the lineage. The child is introduced to the ancestors, cleansed and protected, and named to be known. “The water opens the way.”

Iyol Body

Part of the physical being: the physical form, made of flesh, bones and blood, through which we act, work and experience life.

Iyoukor Custodian of Restoration

Steward of peace, weaver of harmony and restorer of what is broken: custodian of reconciliation, truth, compensation, accountability, restoration and harmony.

J

Jijingi Spirit

Part of the physical being: the life essence within the body that gives life, movement and vitality in the physical realm.

Jijingi u Tamen Higher Self

Part of the spiritual being: our highest consciousness, spirit essence and connection to Aôndo and the wider spiritual realm.

M

M Ngu Tiv I am Tiv

A declaration of identity, and the title of our live sessions on understanding Tiv spirituality.

Mnkúlem Ma Wan Shin Ityo The Anointing

The second covenant: enduring, strength to face destiny. With ashes and kernel oil, destiny is stabilised and the mind is fortified. “The oil seals the path.”

O

Or u varen iwa Tiv ironworkers

Tiv blacksmiths who forge implements such as the ihyo (knife), ishom (machete), ijembe (axe) and hoe blades.

S

Shima Mind

Part of the physical being: the seat of thought, reasoning, memory and decision-making.

T

Tyev Ajir Grand Custodian of Defense

The guardian who stood between chaos and preservation, bound by sacred duty and guided by ancestral wisdom, wielding force not for conquest but for balance.

U

Uma u Ken iyol The life of the body

Part of the spiritual being: the spiritual life-force that gives vitality, movement and life to the physical body.

Uma u Ken shima The life of the mind

Part of the spiritual being: the spiritual life of thought, understanding, intuition and inner knowing.

W

Wantiv Son or daughter of Tiv

A Tiv person, as in the question “What inheritance have I received as Wantiv?”

Meanings follow the academy’s teaching materials. Facilitators review and add to this glossary.